Sagahanta (pt 3.)

In the previous offering, there was a list of some principles of the ()'s Sagahanta (they would quickly disown it, claiming that after a while, that they're no one special and someone else is bound to come up with it, as prime numbers are transcultural objects), but this laundry-list glosses over (and perhaps gingerly fingers without actually comprehending, and this is not a problem, because it beyond the scope of the current offering) perhaps the inundatingly direct (and this is perspective dependent, and I am not in possession of the correct vantage point, being an outsider) idea about Sagahanta that outside researchers have grudgingly accepted (and that those who have gone native are equally as devoid of commentary and retroreflections thereof) that the coherence in both the personal and cultural level that Sagahanta induces / is induced by in the () is incomparable to the landmarks and bullwarks in the prehistory of their culture (or other cultures) before the Pax Epistemologica. They are without comment as a raindrop is lost in the ocean, as a melting snowbank merges with the water table, as snowflakes become thermohaline flows, as flames become steam become the absence of absence that is effervescent citricity.